Teen Paranormal Adventure Club

The Adventure of Many Lifetimes

Blog Posts

Karilyn Starks

Ghost on my Shoot

So, I'm an actress appearing in an indie film. We were shooting at a house last night. It was a kitchen scene and the kitchen was brightly lit, and there were about fifteen crew members. We were rehearsing and all of a sudden the pressure in my ear changed. I couldn't hear a thing from that one ear. At the same time, something brushed past me. When it was gone, my hearing returned. I've never heard of such a weird phenomena, but I turned to the director and asked him if his house was haunted. He… Continue

Posted by Karilyn Starks on March 13, 2010 at 6:16pm

Logan

Freaked OUT, Man!

Okay, so I'm really kinda jumpy at every little sound right now, because of an experience I had yesterday. Every other weekend I go to my dad's house. We meet in Castle Rock, I change cars, we drive down to Colorado Springs, life goes on. Only this time I nearly had a heart attack when I was getting ready to get into my dad's car. I looked around, and all around this gas station is a lot of grass. Mostly dead grass. And a few trees. And then I saw a person. All in color, that was the scary part.… Continue

Posted by Logan on March 13, 2010 at 8:17am — 1 Comment

Chris Taylor

Chris Taylor Bio

I am the founder of the National Paranormal Society. I am a psychic and paranormal investigator. I look forward to meeting new people who are interested in the paranormal.

www.nationalparanormalsociety.org

Posted by Chris Taylor on December 22, 2009 at 2:08pm

Karilyn Starks

Fromour friend, V Wheeler

Author : Robert Dominguez

New York City can be a scary place, although most people have no idea how scary.

But investigator of the paranormal Loyd Auerbach knows just how frightening it can be, and you don't have to see this week's spooky new movie "The Haunting" to get a really good fright. New York, says Auerbach, has more ghosts per capita than any other city in America.

"New York has got more than its share of hauntings, because of its history. A lot of its old buildings and places have g… Continue

Posted by Karilyn Starks on December 22, 2009 at 11:40am

Travelling? Check out these Haunts

The Tower of London Ghosts
The History of the Tower of London is both bloody and cruel. Which is why the Tower of London is considered to have the most ghosts and hauntings of any castles in England. The Bloody Tower, Traitors Gate and the dungeon called the 'Little Ease' provide an indication of some of the events which may have taken place in the Tower of London and what has led to so many stories of ghosts and haunting.

What is a Ghost?
To determine why so many ghosts are reputed to haunt the Tower of London perhaps we should first determine what exactly the definition of a ghost and why a haunting might occur. A ghost is often defined as the spirit or soul of a person who has remained on Earth after death. When Ghosts appear, they are said to appear in bodily likeness to living persons and often haunt their former habitats. Ghosts are believed to have a surviving emotional memory typical of someone who has died violently, traumatically and tragically. The soul of a ghost is not able to rest in peace and they remain in old and familiar places, repeating the same acts indefinitely until they are released from their endless haunting.

Clues as to why the Tower of London has so many Ghosts
The definitions of ghosts explain why perhaps there have been so many sightings of ghosts in the Tower of London. The major functions of the Tower of London have been :

*

A Prison housing some very important state prisoners
*

A place of trials, execution and torture

An obvious location where hapless victims were placed in a violent, traumatic and tragic situation.

Famous Tower of London Ghosts
The people who were incarcerated in the Tower of London are famous people who played an important part in the history of England. Many were violently interrogated and tortured. Many were sentenced without a trial. Those who were executed had their lives ended with a violent, untimely and tragic death. Countless victims were executed on Tower Hill, just outside the Tower of London. Only seven people were executed inside the walls of the Tower of London on Tower Green. The seven people to be executed inside the Tower of London are detailed on the following list. Each of these famous people were killed by beheading. This barbaric form of execution was common in Medieval and Renaissance England and explains why so many ghosts are sighted in a headless state. Stories of ghosts incarcerated in dungeons explain the 'rattling of chains' and the terrified shrieks, groans, moans, wails and desperate cries of prisoners account for the noises associated with ghosts.
Date Name of Tower of London Prisoner 'privately' executed on Tower Green

13th June 1483


William Hastings, 1st Baron Hastings (1431 - 1483)
Executed by beheading William Hastings fought to secure the throne for Edward IV and supported his sons the two little Princes in the Tower

19th May 1536


Anne Boleyn, Queen of England (1507- 1536)
Executed by beheading Anne Boleyn was the second wife of King Henry VIII falsely convicted of adultery, incest and treason

27th May 1541


Margaret Pole, Countess of Salisbury (1473-1541)
Executed by beheading the Countess of Salisbury was a frail 68 year old accused of treason by King Henry VIII for supporting his first Catholic wife Katherine of Aragon

13th February 1542


Catherine Howard, Queen of England (1524 - 1542)
Executed by beheading Catherine Howard was a foolish and wanton girl was killed for adultery when she was just 18 years old

13th February 1542


Jane Boleyn, Viscountess Rochford (1505 - 1542)
Executed by beheading Jane Rochford was instrumental in bringing about the killing of the two Queens, and cousins, Anne Boleyn and Catherine Howard

12th February 1553


Lady Jane Grey, Queen of England (1537–1554)
Executed by beheading Lady Jane Grey was the puppet Queen who was manipulated by her ambitious family

25th February 1601


Robert Devereux 2nd Earl of Essex (1566 - 1601)
Executed by beheading Essex was a favourite of Queen Elizabeth I who led a rebellion against her

Five of the seven famous people executed are reputed to haunt the Tower of London. All fit the perfect description and definition of ghosts. The five famous ghosts of people who were executed within the walls of the Tower of London were:

*

The Ghost of Anne Boleyn
*

The Ghost of the Countess of Salisbury
*

The Ghost of Catherine Howard
*

The Ghost of Jane Rochford
*

The Ghost of Lady Jane Grey

All died violently, traumatically and tragically. There stories can be found by clicking any of the above links. Other famous ghosts were prisoners in the Tower of London and who were subsequently executed include:

*

The Ghost of Guy Fawkes
*

The Ghost of Sir Walter Raleigh

Other famous Tower of London ghosts include those who were murdered in the Tower. These murders are often mysterious but always violent, traumatic and tragic. These famous Tower of London ghosts who were murdered include:

*

The Ghost of Thomas Becket
*

The Ghost of King Henry VI
*

The Ghosts of the two little Princes in the Tower

The Tower of London Anonymous Ghosts
Witnesses at the Tower of London have also reported 'anonymous' ghosts. These Tower of London Ghosts are simply referred to as the 'Gray Lady' and the 'White Lady'. Names which reflected the appearance of the apparition. The ghost of the ' Gray Lady' has been described as a woman in mourning garments. A black void is where her face should be. A phantom squad of ghost soldiers has also been sighted marching in the grounds of the Tower of London.

The Tower of London Ghosts
Interesting facts and information about the ghosts who are reputed to haunt the Tower of London...

Thanks to WIKIPEDIA. Go there and get more info on this haunt, and make a donation while you're at it!


From Wikipedia, the free encyclopedia Jump to: navigation, search
Menger Hotel 2005
Menger Hotel 1865

The Menger Hotel, located in downtown San Antonio, Texas, was built in 1859 (23 years after the fall of the adjacent Alamo) by German immigrant William Menger. In 1898, Theodore Roosevelt used the bar to recruit Rough Riders which fought in Cuba in the Spanish-American War.

The Menger was San Antonio's most popular hotel in the 19th Century. O. Henry, Robert E. Lee, Ulysses S. Grant, Dwight D. Eisenhower, Mae West, Babe Ruth, Oscar Wilde and others were known to frequent the bar and hotel, which was periodically enlarged and remodelled to accommodate more guests.

In 1876, the first public demonstration of barbed wire ever was held outside the Menger and orders taken afterwards inside. In 1885, Richard King, the south Texas entrepreneur and founder of the King Ranch, died at the Menger. In 1907, the San Antonio section of the National Council of Jewish Women was organized at the Menger.

In the late 1920s the hotel was acquired by Galveston banker and insurance man, William Lewis Moody, Jr., who added it to his portfolio of hotels under the National Hotel Company.[1]

The hotel also holds the unofficial title of "The Most Haunted Hotel in Texas." The Menger claims to host 32 different spirits including Richard King and Sallie White, a maid at the Menger who was murdered by her husband and buried at the hotel's expense.[2]

The Menger is currently owned by Galveston, Texas-based 1859 Historic Hotels, Inc.[3]
PS Ludwig was kinda hot!
Saige

Ludwig II (Ludwig Friedrich Wilhelm; sometimes rendered as Louis II in English) (25 August 1845 – 13 June 1886) was king of Bavaria from 1864 until shortly before his death. He is sometimes referred to as the Swan King in English and der Märchenkönig (the Fairy tale King) in German.
Ludwig is sometimes referred to as Mad King Ludwig, though the accuracy of that label has been disputed. Because Ludwig was deposed on grounds of mental illness without any medical examination, and died a day later under mysterious circumstances, questions about the medical "diagnosis" remain controversial.[1]

Ludwig is best known as an eccentric whose legacy is intertwined with the history of art and architecture, as he commissioned the construction of several extravagant fantasy castles (the most famous being Neuschwanstein) and was a devoted patron of the composer Richard Wagner.
Born in Nymphenburg Palace (today located in suburban Munich), he was the eldest son of Maximilian II of Bavaria and his wife Princess Marie of Prussia. His parents intended to name him Otto, but his grandfather, Ludwig I of Bavaria, insisted his grandson was to be named after him, since they shared a common birthday and 24 August is the day of Saint Louis, patron saint of Bavaria. A younger brother, born three years later, was named Otto.

Like many young heirs in an age when Kings governed most of Europe, Ludwig was continually reminded during childhood of his royal status. King Maximilian wanted to instruct both of his sons in the burdens of royal duty from an early age.[2] Ludwig was extremely indulged and yet severely controlled by his tutors, and subjected to a strict regimen of study and exercise. There are some who point to these stresses of growing up in a royal family as the causes for much of his odd behavior as an adult. Ludwig was not close with either of his parents. King Maximilian's advisers had suggested that on his daily walks he might like to at times be accompanied by his future successor. The King replied, "But what am I to say to him? After all, my son takes no interest in what other people tell him."[3] Ludwig referred to his mother as "my predecessor's consort".[3] He was far closer to his grandfather, the deposed and notorious King Ludwig I, who came from a family of eccentrics.

Ludwig's childhood years did have happy moments. He lived for much of the time at Castle Hohenschwangau, a fantasy castle his father had built near the Schwansee (Swan Lake) near Füssen. It was decorated in the gothic style with countless frescoes on the walls depicting heroic German sagas. He also visited Lake Starnberg with his family. As an adolescent, Ludwig became best friends with his aide de camp, the Prince Paul Maximilian Lamoral of Thurn and Taxis of Bavaria's wealthy Thurn and Taxis family. The two young men rode together, read poetry aloud, and staged scenes from the Romantic operas of Richard Wagner. The friendship ended when Paul became engaged in 1866. During his youth Ludwig also initiated a lifelong friendship with his half-first cousin once removed, Duchess Elisabeth in Bavaria, later Empress of Austria. They loved nature and poetry; Elisabeth called Ludwig "Eagle" and he called her "Dove."
[edit] Early reign and wars
Ludwig II just after his accession to the throne of Bavaria

Ludwig had just turned 18 when Maximilian II died after a three-day illness, and the Crown Prince ascended the Bavarian throne.[3] Although he was still not fully prepared for high office, his youth and brooding good looks made him popular in Bavaria and elsewhere. One of the first acts of his reign was to summon composer Richard Wagner to his court in Munich.[4] Wagner had a notorious reputation as a revolutionary and was constantly on the run from creditors. But Ludwig had admired Wagner since first seeing his opera, Lohengrin. Wagner's operas appealed to the king's fantasy-filled imagination. On 5 May 1864, the 51-year-old Wagner met Ludwig in the Royal Palace in Munich; later the composer wrote of his first meeting with Ludwig, "Alas, he is so handsome and wise, soulful and lovely, that I fear that his life must melt away in this vulgar world like a fleeting dream of the gods."[4] The king was likely the saviour of Wagner's career. Without Ludwig, it is doubted that Wagner's subsequent operas would have been composed, much less prestigiously premiered.

A year after meeting the king, Wagner presented his latest work, Tristan und Isolde, in Munich, to great acclaim. But the composer’s extravagant and notorious behavior in the capital was unsettling for the conservative people of Bavaria, and the king asked Wagner to leave the city six months later.

The greatest stresses of Ludwig's early reign were pressure to produce an heir, and relations with militant Prussia. Both issues came to the forefront in 1867.
Ludwig II and Duchess Sophie in Bavaria

Ludwig became engaged to Duchess Sophie in Bavaria, his cousin and the youngest sister of his dear friend, Empress Elisabeth of Austria. The engagement was publicized on 22 January 1867, but after repeatedly postponing the wedding date, Ludwig finally cancelled the engagement in October. A few days before the engagement had been announced, Sophie had received a letter from the king telling her what she already knew: "The main substance of our relationship has always been ... Richard Wagner's remarkable and deeply moving destiny."[5] After the engagement was broken off, Ludwig wrote to his former fiancee, "My beloved Elsa! Your cruel father has torn us apart. Eternally yours, Heinrich" (the names Elsa and Heinrich came from characters from Wagner operas)[5] Ludwig never married, but Sophie later married Ferdinand d'Orléans, duc d'Alençon (1844–1910).

Relations with Prussia took center stage starting in 1866. During the Seven Weeks' War, which began in July, Ludwig agreed (as did several other German principalities) to take the side of Austria against Prussia. When the two sides negotiated the war’s settlement, the terms required that Ludwig accept a mutual defense treaty with Prussia.

This treaty placed Bavaria back on the firing line three years later, when the Franco-Prussian War broke out. Prussia and her allies prevailed in this conflict, and an emboldened Prussia now finished her campaign to unify all of the minor German kingdoms into one German Empire under the rule of King Wilhelm I of Prussia, who would now be declared Emperor, or Kaiser.

At the request of Prussian Minister President Bismarck (and in exchange for certain financial concessions), Ludwig wrote a letter (the so-called Kaiserbrief) in December 1870 endorsing the creation of the German Empire. With the creation of the Empire, Bavaria lost its status as an independent kingdom and became another state in the empire. Ludwig attempted to protest these alterations by refusing to attend the ceremony where Wilhelm I was proclaimed the first Kaiser.[6]

After the creation of the greater Germany, Ludwig increasingly withdrew from politics, and devoted himself to his personal creative projects, most famously his castles.
[edit] Ludwig’s castles
The coat of arms of King Ludwig over the entrance to Schloss Neuschwanstein.

Ludwig was notably eccentric in ways that made serving as Bavaria’s head of state problematic. He disliked large public functions and avoided formal social events whenever possible, and preferred a life of fantasy that he pursued with various creative projects. These idiosyncrasies caused tension with the king's government ministers, but did not cost him popularity among common Bavarians. The king enjoyed traveling in the Bavarian countryside and chatting with farmers and laborers he met along the way. He also delighted in rewarding those who were hospitable to him during his travels with lavish gifts. He is still remembered in Bavaria as Unser Kini, which means "our darling king" in the Bavarian dialect.

Ludwig also used his personal fortune to fund the construction of a series of elaborate castles. In 1861 he visited Viollet-le-Duc's work at Pierrefonds, in France, which largely influenced the style of their construction. These projects provided many laborers employment and brought a considerable flow of money to the regions where his castles were built.

In 1868, Ludwig commissioned the first drawings for two of his buildings. The first was Schloss Neuschwanstein, or "New Swanstone Castle", a dramatic Romanesque fortress with soaring fairy-tale towers. The second was Herrenchiemsee, a replica of the central section of the palace at Versailles, France, Herrenchiemsee which was to be sited on the Herren Island in the middle of the Chiemsee Lake, was meant to outdo its predecessor in scale and opulence.

The following year, he finished the construction of the royal apartment in the Residenz Palace in Munich, which was followed three years later by the addition of an opulent conservatory or Winter Garden on the palace roof. It featured an ornamental lake with gardens and painted frescoes, and was roofed over using a technically advanced metal and glass construction.[7]
An 1890s photochrom print of Schloss Neuschwanstein.

In 1869, Ludwig oversaw the laying of the cornerstone for Schloss Neuschwanstein on a breathtaking mountaintop site overlooking his childhood home, the castle his father had built at Hohenschwangau. The walls of Neuschwanstein are decorated with frescoes depicting scenes from many of Wagner's operas, including the somewhat less than mystic Meistersinger.

In 1872, he began construction for a special festival theater dedicated to the works of Richard Wagner, in the town of Bayreuth. A few years later, he watched early versions of Wagner’s Ring Cycle operas there, though he avoided the public performances. In 1878, construction was completed on Ludwig’s Schloss Linderhof, an ornate palace in neo-French Rococo style, with handsome formal gardens. The grounds contained a Venus grotto lit by electricity, where opera singers performed while Ludwig was rowed in a boat shaped like a shell. In the grounds a romantic woodsman's hut was also built around an artificial tree. The hut, referred to as Hundings Hut, is a reference to a similar structure in der Ring des Niebelungen. There is a sword embedded in the tree. In Walküre, Siegfried's father Siegmund, pulls the sword from the tree. Inside the palace, iconography reflected Ludwig's fascination with the absolutist government of Ancien Régime France. Ludwig saw himself as the "Moon King", a romantic shadow of the earlier "Sun King", Louis XIV of France. From Linderhof, Ludwig enjoyed moonlit sleigh rides in an elaborate eighteenth century sleigh, complete with footmen in eighteenth century livery. Also in 1878, construction began on his Versailles-derived Herrenchiemsee.

In 1879 he travelled to England and visited Sir Richard Wallace, to whom he had written for advice on England's medieval architecture[8]. Wallace advised Ludwig to take a tour of the English countryside in order to survey a variety of ecclesiastical buildings, that he might draw inspiration from them for future building projects. In a letter to Wallace, Ludwig expressed particular admiration for the buildings of Hertfordshire, which he toured extensively.

In the 1880s, Ludwig’s plans proceeded undimmed. He planned construction of a new castle on the Falkenstein near Pfronten in the Allgäu (based on the the tower of St Mary's Church, Baldock)[9], a Byzantine palace in the Graswangtal and a Chinese summer palace in Tyrol. By 1885, demolition for the beginning of the Falkenstein project was underway, and the road to the site had been graded.
[edit] Controversy and struggle for power

Although the king had paid for his pet projects out of his own funds and not the state coffers,[10] that did not necessarily spare Bavaria from financial fallout. By 1885, the king was 14 million marks in debt, had borrowed heavily from his family, and rather than economizing, as his financial ministers advised him, he undertook new opulence and new designs without pause. He demanded that loans be sought from all of Europe’s royalty, and remained aloof from matters of state. Feeling harassed and irritated by his ministers, he considered dismissing the entire cabinet and replacing them with fresh faces. The cabinet decided to act first.

Seeking a cause to depose Ludwig by constitutional means, the rebelling ministers decided on the rationale that he was mentally ill, and unable to rule. They asked Ludwig's uncle, Prince Luitpold, to step into the royal vacancy once Ludwig was deposed. Luitpold agreed, so long as the conspirators produced reliable proof that the king was in fact helplessly insane.
 

Photos

Loading…
Paranormal Investigating Equipment 101
Written By: Noah Voss
Posted: 2/2/2010

Not ghost detectors. We’ll save the fact that:

#1. Ghosts have not been universally agreed upon in definition—ever.

#2. No one has ever discovered a scientific piece of equipment that can quantifiably detect ghosts (see #1).

We’ll be saving the above two painfully obvious facts and the myriad of implications all for numerous other editorials. Today we are looking at paranormal investigating equipment as a whole. This will undoubtedly cause us to touch on many other aspects such as investigation procedure, the scientific method, and specialized terminology to name a few. Perhaps the best place to start from with this paranormal investigating equipment topic, is your approach to the general paranormal field of study.

Anyone who is considering picking up a piece of equipment (and in my un-humble opinion nearly everyone who already has) should first ask themselves, "why?" Not that I think equipment is a bad idea. I feel for two reasons this questioning should take place. First and fairly off topic, everyone should self reflect as often as possible. Second, everything you do after you pick up that piece of equipment will be based upon your answer. You will be putting your time, money, and energies into investigating reports of paranormal phenomena. There are countless decisions that you will be making before, during, and after each investigation. As a result we should probably spend some time thinking about what you want to get out of your efforts.

If your answer to "why?" is "to find ghosts" put the equipment back down. I’m not going to lie to you. Not even if it means making a sale. I got into this business many years ago to help advance the understanding of our environment. I do no-one but my pocket book any good by letting you believe you are going to find ghosts by picking up a piece of equipment. It just isn’t that simple. That is to say for clarification sake, using equipment is not that simple, not the "finding ghosts" part (again well save berating the terminology and theory for other editorials, this is the last interruption I promise). So if you are not going to "find a ghost" with equipment then what is the goal?

What you may eventually accomplish with equipment is to compile enough verifiable data, taken under strict scientific protocol, that future investigators could use to help fill in the collective understanding of our environment. This understanding may lead to the discovery of some "thing" that fits closely to our current definition of ghosts or more accurately simply fits closely to our societal beliefs of what affects people perceive as the result of ghosts. Still with me? Let me say it another way, I believe in the possibility of anything however I live in the reality of what we know as truths right now. That reality, whether you subscribe to it or not, is one where ghosts are not a proven fact.

Indeed what is the goal, why are you doing this? Go ahead and ask yourself, right now, out-loud even...if no one is around. Well come back to this self reflection later.

So how exactly can we get answers by applying equipment during investigations? I mean, if we are not looking for a specific reading on our equipment that tells us there is a ghost, then what are we looking for? By using equipment we hope to monitor and document as many known variables in the environment as is possible with the available resources. Should we be left with any data not explained away by known causes, it remains as an anomaly. This anomaly in my opinion is deserving of further research and investigation. What the anomaly is will be very specific to each instance you find one. An anomaly that is, not ghost, not alien, not angel, not demon, not poltergeist, not...well hopefully you are getting the idea. Each specific anomaly should be researched and investigated. Only if new data can be found about the anomaly should their be a theory formed that would speculate the most plausible source of said anomaly. Not just data but quantifiable data, and not just a theory, but a testable theory based upon empirical facts.

That’s about it folks. I think that generally sums up the use of scientific equipment during investigations of reported paranormal phenomena. Just in case you don’t have your head completely around my approach, let me expand on the idea with examples.

For instance, what would we be using the equipment for if not to detect ghosts? Well for starters establishing a base line of environmental readings. This means allot of work and procedurally one I mean to go into greater detail on in a separate editorial. For now, we are talking about taking sample readings in marked and mapped portions of each room, say in a reported haunted house. Readings from every tool in your bag, from electromagnetic field to temperature. Not just taking the readings once and mapping them once. Just as with taking a survey or opinion poll, the more people you question the more telling your final answers may be. If you are able to take readings once every 30 minutes for 10 days, great. Even better would be leaving your equipment onsite, attached to a computer for real time data logging 24/7 for a few weeks before your investigation. Not just leave it onsite in a closet, but an electromagnetic field meter for each room. Not just some single axis light-up kid toy, but electromagnetic field meters capable of monitoring wide range, on all axis’s, DC and AC, something like an array of high-speed digital fluxgate magnetometers. The magnetometers I’m thinking of have a sample rate of 250 times per second, but more on those later. What else? To monitor as many variables as possible such as temperature, humidity, visible light, ultraviolet light, air ions, the list goes on and on. But I’m a realist and I’m really sure that’s not going to happen, at least not every time.

If you can actually get into a location, have the people cooperate with your plans and methods, you are more likely to be able to take readings once an hour from the time you show up until a few hours later when you leave. Still this is perhaps better than nothing, or at least better than the current popular alternative of walking around taking random readings, hoping to stumble into something only to have nothing to compare it back to. You can see with the procedurally heavy approach I prefer, why I feel that investigating reports of paranormal phenomena properly is a huge undertaking.

The paranormal industry has drastically changed in the last half decade. More than two decades ago my view was the more people in, the more likely something new would be discovered. I have slowly moved away from this stance as I have not experienced a marked increase in quality research and investigation. Though in the last two decades the number of people coming into the industry has been huge. In my opinion it seems that the influx of people has more than anything else muddied the waters. More poorly obtained and unqualified data has caused those researchers stringently looking through the growing cache of information to simply have to devote more resources to an otherwise straightforward task. Researching paranormal reports has become an increasingly unnecessarily complex task.

It has been my long term goal to work from an institute. I feel this would help clear the waters back up and allow those doing unbiased scientific work to shine through. An institute like ASPR, but without the apparent corruption and lack of passion. But hey that’s just how I see ASPR from the outside looking in. A properly functioning institute could become a much needed resource to the current fragmented community of investigators that now populates the field.

A resource that could guide and instruct investigators that lack the fundamental training. A funded institute would also be able to address another central shortcoming in the field—required resources. The required resources to properly investigate reports of paranormal phenomena seem to be chiefly time, money, and specific skill sets. An institute setting could help to address major issues currently plaguing an industry in dire need of guidance. My dream career would not be in front of a TV camera pretending to do investigations. I’ve been there and it is not for me. I would much rather remain behind the scenes, intrinsically involved in an institute acquiring and dispersing knowledge. But hey, that’s just my pipe dream.

As far as scientific equipment used to investigate reports of the paranormal, steady and slow seems to be the best approach for now. There are so many directions we could go with our theories. As a result of the aforementioned shortcomings in the paranormal field of study, we are missing the quality data necessary to formulate specific and accurate hypotheses. It is then, with these testable hypotheses in hand we could move forward with additionally focused experimental research and investigation. To perform that research and focused investigation we would then need more specific equipment and tools. With the new equipment would come the need for a certain level of specialized training. This training, for instance could come from just such an institute. The purpose of these new focused experiments should then be to learn. Do not fall into the all to often pit-fall of substantiating belief systems. Logical theories based upon quantifiable data are excellent, just always be open or prepared to find them in need of complete re-working.

Perhaps there are two main points to learn from. One point could be to substantiate our hypotheses with quantifiably empirical data attained through re-creatable experiments following strict scientific methods. The second, to disprove them through the same process. It is in either of these outcomes that lay advancement of understanding. For even when we disprove something, anything, we still hold the opportunity in it to learn.







TPAC NEWS!

WELCOME TO TPAC!
Click on members to find their stories. When you join, add your own stories!

We are in BETA MODE. Please check back often. We are adding material every day. Think you missed something? Dig in the ARCHIVES!






Check out these guys--they are the real deal! Click here to link to their website!
I admire these guys so much. They have a no nonsense scientific way to go about their investigations. They aren't there just for show. If you need help, you should call! Saige





An Investigation Colorado, Glenwood Springs



By Saige:


When we arrived at the hotel, I already knew some of the history, though I'd never been there. Sometimes this isn't a good thing. It seems these days you can't go to a haunted location without a lot of other hunters being there before you. So it's really hard to go into a place where you can have a totally unbiased opinion about what's going on.

I knew for instance, about Ted Bundy. Yeah, the creep himself. He stopped here after escaping from jail and was recaptured. Some say they can see his ghost hiding behind a pillar in the basement.

We used EVP equipment and got a distinct "play with me" near this stairwell, where the ghost of a little girl who fell out of the third story window and was instantly killed, is said to play with a ball

Teddy Roosevelt spent a lot of time here, and some say they can see blobs in mirrors and the face of the former president superimposed on his portrait.

The hotel is very beautiful but old. I think I smelled cigar smoke from the first owner/builder Mr. Devereaux who sat in the lobby area after dinner every night, smoking and visiting with hotel guests


This is the basement area where Ted Bundy supposedly hid after his escape from jail. it was also a morgue during WWII when the entire hotel was taken over as a hospital for American Troops.

This Site is Hosted By SAIGE RYAN


Hey, my name is Saige Ryan. People ask me if I've always been able to see ghosts. Well, I have. As far back as I can remember, anyway. Sometimes they look so real, solid, like you and me; sometimes as if they are a light mist barely visible on a spring day. Sometimes they talk to me, and I can hear them as if they were sitting next to me in a room. Sometimes, I can't hear them unless it's an EVP (Electronic Voice Phenomenon) on a digital recorder.

I don't know what ghosts are, or where they live, or what they are made of. All I know is that they exist. Somehow. I don't believe they are just figments of our imagination. I believe they are a continuance of life on some plane, or maybe they are here from a different dimension, as some physicists might say.

Life is a precious and beautiful thing; and I don't believe that even if a body is gone, that the spirit and essence of a person can be totally destroyed.

Sometimes, in my dealings with ghosties, I can still get creeped out. Sometimes, it's a beautiful experience. But, it's always an incredible adventure. And I love helping people who are having a hard time with a haunting. That's really why I started TPAC.

I'm sixteen and have a pretty amazing life. My dad owns hotels all over the world. But the hotel we stay in most of the time is in Aspen, Colorado. It's a five star, called the Aspen Summit. My little bro, Chandler, my dad and I, live on the top floor in a series of connecting suites. I got to say, it's the life.

I go to Rockmont Prep Academy. I've been going there since I was a little kid, and over the years, I've met some of the coolest people, some of whom you'll meet on these pages. We've put together this website for all the ghostie enthusiasts out there like us. Now you can share our stories, and even write some of your own to share with people around the world.

So that's me. welcome and have fun! Good to have you with us!

Lovies, Saige.

Chandler Ryan--Saige's Bro, Drake DuCaine, Hayz Lytner


Hey, I'm Chandler. I just had my fifteenth birthday, so all I think about is cars now. Well, OK, cars and girls. But I was already thinking about girls, so now I think about how I can get my license so I can drive a car to get girls. People ask me if I think I'll have any trouble learning to drive because I'm paralyzed now. Hell ya! It'll be hard, but it's hard for anyone to learn. Doesn't matter if you use your feet or adapted hand controls for the gas and brake. I think it would have been harder if I'd already learned the other way and had to re-learn it, you know?

I was on my skateboard when it happened. Doing a 360 Flip. Something I'd practiced so many times I could do in my sleep. I was at the park, middle of the day. I was coming down when a car ran over the curb and somehow became airborne. It smacked me down. Hard. I don't remember anything after that. My dad tells me that's a way for the brain to protect itself from too much pain. Saige was there and saw it happen, but my dad made her promise not to tell me any of the details. That makes me suspicious that it might have been someone we all knew that was driving the car that hit me. Or at least someone my dad knew. That used to really bug me, but now? I realized that focusing on what's ahead would be better than focusing on the pain of the past. Besides, what would I do? Hurt that person back? Might make me feel better for a while, but after that?

Ethan Bose actually dragged me out of my misery. He didn't let me sit for long, feeling sorry for myself. I missed a lot of school after the accident, so I have to study all the time to avoid repeating a grade. I'll have to do summer school this year, too.

Saige thinks, if I open my heart, I'll be able to see them--ghosts. She thinks because I had a near-death experience I can see both sides: life and death. Or whatever comes after it. I just have to be more receptive.

People ask me what its like to feel so different. Is it hard? Yeah, it's hard. But I see a lot of people who look perfect on the outside, but inside is where they're disabled. I think I got the better deal.

I love my sister. I don't think we've fought more than a handful of times the whole time we were growing up. Other guys who don't like their sisters think that's weird. I think it's great to have your family as some of your best friends too.

Do I believe what Saige sees? Yeah, I believe her totally. She's got a gift, a freaky gift, but a gift. I don't think I'd like to see what she sees though, sometimes it stresses her out. It's like these ghosts know she can see them and they want her to solve things for them. It's a lot of pressure, you know?

So I go along on hunts because I can help with some of the tech stuff, but also to keep an eye on Saige. The Teenpac'ers are cool and we have a lot of fun too, like the time when we thought we were chasing a ghost and it turned out to be a squirrel caught in the air vent. See, it's not all glamor! So, see ya around....

Drake DuCaine
I'm what they call an implant. I come from New Orleans; I'm actually part Cajun. This is my first year here. What've I got to say about Colorado? I totally don't get the snow, skiing, the whole culture. Gotta say, though, the girls are hot. But I feel like I'm in the middle of a cow town, I mean, they got bear wandering loose up here and every year they got some kinda festival where people come from all over to hear the freakin' elk bugle. Which is what they do when they're horny. What ev!
I'm here in Aspen because my parents want to keep me out of trouble. They don't even know how much trouble I really was in. But, there's no point scaring them, you know? Some things are better left in the dark. My mom thinks that maybe hanging out with all these “good as gold” kids (my
mom's description) at this massively preppy school will straighten my ass out. Yeah, right. I bet most of them are begging for some kind of trouble to get in, I mean it is boring as hell up here. No Mardi Gras, either.
So what's a sexy, (hey, not my words; I won a vote at my old school) dark-natured guy with a “nasty” temper like me to do? Join the only club in school that wouldn't threaten to put me to sleep.
And I get to be in the dark with Saige sometimes on a hunt, so TPAC definitely has got it's good points.
Crazy crap about seeing the dead, though. I've personally never seen anything too weird, but I think I felt something once. After that I was kinda hooked on the whole idea of ghost hunting—it's an adrenaline kick for sure and sorta like gambling (from what I've heard). You just never know what's
gonna show. And when someone is freaking out, screamin' that there's a ghost down the hall, I run right towards it. I ain't no wussy. I for one am looking for answers abut the afterlife, because I'm gonna be there one of these days, and I seriously want to know if it's better or worse than living on this
plane.
I've been through a lot of trauma in my life. Really bad things, I don't like to dwell on. Saige keeps trying to get me to talk about it, but I told her I'm not her psych project.
School. Well here's the deal with that: I got a photographic memory and so I pass just about anything they can throw at me. It's so easy. I already got scholarships for colleges lined up, if I want them, but I try to keep this side of me quiet as hell. It doesn't even look like I'm paying attention in class, cause I don't need to take notes or anything. Hey, it's the only thing in my life that ever has been easy. I don't like people trying to step into my business and fouling it up like getting me to join the dorky chess or the science club or anything. I just tell the academics I'm into voo-doo and they leave me alone.
I play the bass and sing, so I'm up for an audition with the band Cold Heart. What can I say,
they really need me.
I found that if you act like an outsider, everyone wants to include you because they feel sorry for you or they want to reform you, or something. I find this hilarious; watching people trying to figure me out and totally having it wrong (well, most of the time). Saige has got something, though, I mean, I
think I could really fall for a girl like her; She's like most babes. Someone with a past, whose a little dangerous is what she's really looking for, so let the good times roll. Laissez Les Bon Temps Roulez!

Hayz, here. So, I have this dad who works for the government, but he can never tell me what he does. He disappears for weeks at a time, and can't tell me where he's going. My Aunt Alana comes to "take care of me" during those times. She's my dad's sister, she's a lively one. Loves to hike for hours, takes ATV drives, skydives, and is generally nutty. I like her a lot. And she doesn't go into my space too much. And she's what I'd call a psy-chick, she's got some spooky skills. She doesn't use her real name a lot, I'm not sure why. She goes by BlackRose. My family has quite a bit of money, and there's a library at Rockmont with the Lightner name on it. Still, my dad wants me to be "responsible", so he makes me work at the local Micky D's. Long, hard hours. I have a SmartCar instead of a gas guzzler, and I have to pay for my own gas. Unlike some people, who are totally spoiled. As Saige already told you, I was really huge last year. Then I went away for the summer with my dad and we got into this program together, at a spa. It was really great--I learned a lot, and the fat came off and the muscle on. I think the thing I liked best about that was that I had a real problem with food, and even though I was fat, I was malnourished. I never thought of it that way before. So I thought if I could overcome this problem I would feel a lot better about my self, like I'd really accomplished something. I'm kinda proud of myself. My mom was killed in a boating accident off the coast of Cancun Mexico a few years ago. Me and my dad miss her so much. I've always wondered if what my dad does for the government had anything to do with her death, because it was weird, but Saige says she's crossed over already and can't answer me. I think my greatest strength is that I am not a fair-weather friend. I am there for people, for the long-haul. I am not sure I know what I want to be when "I grow up," maybe a Navy Seal. But I am totally scared of the water, so go figure.

Whitney Cooper, Jade Pascal, Ethan and Danika Bose

Whitney Cooper
Both my parents travel. It's like their job, but they don't actually work. They come from "old money." So old, no one has actually worked for the last century or so. I think there's oil involved, and I am so not happy with that because it's not good for the environment anymore. I have a hard time with that, because I love to shop, but...sigh, what's a girl to do? I hope I figure all that out some day. My mom does her charities (twelve or so last count) and swims in our pool to keep in shape, but only every month or so, so she's kind of a butterball. I think my dad worked once for about a month way back, but he's got lots of hobbies and stuff. He likes to collect things. Last year he had to go to England to collect some Sheffield tea sets for my mom. (YAWN!) I hardly ever see them, and I know I'm a teen and they think I don't need them, but I do--it makes me kinda sad. A lot of the time they even spend the holidays out of town--but they always manage to send something snap. I spend a lot of time with Saige at the hotel when my people are out of town. It's great! Saige and I were mortal enemies, but after that ghostly encounter in the mine, we've now bonded for life. I love her to pieces. And I am so glad that I have Mr. Ryan and Chandler too. They really make me feel like part of the family. I spend a lot of time at the theater at school because in acting, I've always found a lot of other lonely outcast types like me and we can be all out weird and crazy and everyone's pretty supportive. I would love to be on Broadway or some stage in London one day; that's the big dream. I don't work anywhere. It's so cool that all the other Teen-PACers have jobs, but I tried getting something at the mall and my dad went nuts! "No daughter of mine is going to work in a mall!" So I had that job for about an hour. So I set up my own on-line shop and I intro trendy things from Europe and around the world to America. I love looking for ghosts; I'm usually not even scared of them--there's worse things to be worried about. Like all the horrible stuff that's out there in the atmosphere not to mention the weird and hideous germs that are made in all the secret government labs around the world. Not that I'm paranoid or anything. I love old movies, the older the better. I have this thing for Rudy Valentino, though he's been dead for, like, centuries, and I love disaster flicks, especially about weather--tornadoes, tsunamis, etc. Maybe it's because I love to see how people can survive against really tough times. See ya round the haunted neighborhood!

I'm Jade. I can't believe I got talked into joining this club, but they needed somebody with a grasp on reality, so there you go.

Saige wanted me to write about myself. Well, I'm trying not to be negative, but 'ghosties?' Where in the world did she ever come up with a phrase like that? How I ended up on TPAC is a whole other story, that I'm sure Saige will tell you about later, but let's just say I'm here to prove that ghosts pretty much don't exist.

Oh, sure, people say they have documentation, they say they have proof, but you know so much of what we think are “ghosts” can be explained rationally. And the other stuff that can't be explained? It just means we haven't come up with a rational alternative yet, or a way to explain those encounters scientifically. Did you know Saige once wore her high heels on an investigation? No wonder she gets so many spikes on her EVP's.

So now that I'm around, you can stay tuned for a little sanity on these pages.

I don't know what to tell you about what Saige is “seeing”. She doesn't seem crazy to me, but people tell me she's a “sensitive,” Yeah, she's sensitive all right, especially if you tell her that her outfit sucks. But that doesn't make her some woo-woo radio receiver for the dead. Yep, give me science and scientists any day.

But, on the other hand, I think that Saige and TPAC people are really great to hang around with, they're nice and open and haven't been down on me at all about being a new student, so I have to say, they are way friendly and way cool in a lot of ways.

So now I'm supposed to say something about myself. I live here with my mom and dad Sophie and Alex who work in the Aspen Summit Hotel. They have jobs in the laundry room and in janitorial. They don't make a lot of money, but Dak Ryan runs a scholarship program so I'm able to go to school at Rockmont; he's very cool.

Well, I also have a half brother here, I hardly know him, but he's a teacher at Rockmont, Blade Rath. I never knew him when I was growing up, and I'm not sure how I feel about him now, we're just getting to know each other.

I mean it's kinda hard waking up one morning and hearing, “Oh, by the way, now that you're old enough to understand this, your mother had another baby way before you were born, and he was raised out of the country by his dad, but now he's living in Aspen, so we're going to move there so you can get to know him, and your toast is getting cold,” I mean, it was really weird like that. And now we live in the same town as he does. He and my parents get along great, and he seems pretty cool, I guess it's the more, the merrier, right?

Well, that's me, and all I gotta say is ghosties? Bring em on!

 
 

Today's Haunts

GHOSTS IN HISTORY
Ghost sickness is a culture-bound syndrome which some Native American tribes believe to be caused by association with the dead or dying. It is sometimes associated with witchcraft. It is considered to be a psychotic disorder of Navajo origin. Its symptoms include general weakness, loss of appetite, a feeling of suffocation, recurring nightmares, and a pervasive feeling of terror. Native Americans usually buried their dead above the ground. A symptom of "ghost sickness" is suffocation. This may be associated with a coffin.[citation needed] The sickness is attributed to ghosts (chindi) or, occasionally, to witches.
Contents
[hide]

* 1 Features
* 2 Cultural background
* 3 Cause
* 4 Additional manifestations
* 5 References

[edit] Features

The sufferer may be mildly obsessed with death or a deceased person whom they believe to be the source of their affliction. Physical symptoms can include weakness and fatigue, diminished appetite, or other digestion problems. There may be dizziness or fainting and sometimes even loss of consciousness. At times the sufferer might experience a sense of suffocation or inability to breathe. Psychological symptoms may include nightmares or other sleep disturbances, anxiety, or a sense of being in danger. He or she may experience hallucinations or confusion. At some point there can be feelings of pointlessness or depression.[1]
[edit] Cultural background

The Native American worldview (the way in which a culture interprets the world) is more cyclical in nature than the more linear worldview of most of the U.S. For mainstream America there is cause and effect. Events happen in a linear order, one after the other. However, American Indians have what the National Indian Child Welfare Association (NICWA) calls a relational worldview that is more cyclical in nature. It is not oriented in time but ebbs and flows in a manner that all events affect each other regardless of when the event takes place - past, present or future. With this world view in mind, ghost sickness can be more understood. If certain burial and mourning rituals are not practiced, the deceased cannot be at peace on their new spiritual plane. The deceased, then, causes physical and mental problems for the living, who in turn, by not practicing the rituals and suffering ghost sickness, cause the inability for the deceased to be at peace.[2]

In the Creek culture, it is believed that everyone is a part of an energy called Ibofanga. This energy supposedly results from the flow between mind, body and spirit. Illness can result from this flow being disrupted. Therefore "Indian medicine is used to prevent or treat an obstruction and restore the peaceful flow of energy within a person." Purification rituals for mourning "focus on preventing unnatural or prolonged emotional and physical drain."[3]

The grief resolution process is qualitatively different for Native Americans than for European-based cultures. In 1881, there was a federal ban on some of the traditional mourning rituals practiced by the Lakota and other tribes. Maria Yellow Horse Brave Heart, PhD, proposes that the loss of these rituals may have caused the Lakota to be "further predisposed to the development of pathological grief." Some manifestations of unresolved grief include: seeking visions of the spirits of deceased relatives, obsessive reminiscing about the deceased, longing for and believing in a reunion with the deceased, fantasies of reappearance of the deceased, and belief in one's ability to project oneself to the past or to the future.[4]

A common belief among the Kwakiuti Indians of British Columbia is that a child's soul is weaker or less attached to his/her body. This makes children more vulnerable than adults to ghost sickness. The children are commonly referred to as adults in order to protect their souls and mislead the ghosts.[5]
[edit] Cause

Ghost sickness may be brought about from the belief that the dead may try to take someone with them. "Spirits or “ghosts” may be viewed as being directly or indirectly linked to the cause of an event, accident, or illness."[6] Both Erikson (1963) and Macgregor (1946/1975; 1970) report substantiating evidence of trauma response features including: (a) withdrawal and psychic numbing, (b) anxiety and hypervigilance, (c) guilt, (d) identification with ancestral pain and death, and (e) chronic sadness and depression.[7][8][9]
[edit] Additional manifestations

Somatization is another manifestation of unresolved grief for Native Americans.[10] Somatization, also known as Briquet's syndrome, is a chronic condition with numerous physical complaints most commonly involving the digestive system, the nervous system and chronic pain. Physicians are unable to find an underlying physical cause for the patient's symptoms which can persist for years and can be severe enough to interfere with employment and personal relationships.[11]

Another possible manifestation of unresolved grief for Native Americans is the high rate of suicide among some tribes. This can be seen in self-destructive behaviors brought about by the inability to process grief through traditional rituals.[12] High suicide rates can also be a manifestation of an obsession with the dead in which the sufferer may have an unconscious wish to join their deceased loved one.[13][14][15]
[edit] References
LINK:


http://www.angelsghosts.com/

http://www.ghoststudy.com/


Main Entry: 1haunt
Pronunciation: \ˈhȯnt, ˈhänt\
Function: verb
Etymology: Middle English, from Anglo-French hanter, probably from Old Norse heimta to lead home, pull, claim, from heimr home
Date: 14th century

transitive verb 1 a : to visit often : frequent b : to continually seek the company of
2 a : to have a disquieting or harmful effect on : trouble b : to recur constantly and spontaneously to c : to reappear continually in
3 : to visit or inhabit as a ghostintransitive verb 1 : to stay around or persist : linger
2 : to appear habitually as a ghost

— haunt·er noun

— haunt·ing·ly \ˈhȯn-tiŋ-lē, ˈhän-\ adverb

The History of Ghosts!

A ghost has been defined as the disembodied spirit or soul of a deceased person,[1] although in popular usage the term refers only to the apparition of such a person.[2] Often described as immaterial and partly transparent, ghosts are reported to haunt particular locations or people that they were associated with in life or at time of death.

Phantom armies, ghost animals, ghost trains and phantom ships have also been reported.[3][4]

Ghosts or similar paranormal entities appear in film, theatre, literature, myths, legends, and some religions.
The English word ghost continues Old English gást, hypothetical Common Germanic *gaisto-z. It is common to West Germanic, but lacking in North and East Germanic (the equivalent word in Gothic is ahma, Old Norse has andi m., önd f.). The pre-Germanic form would have been *ghoisdo-s, apparently from a root denoting "fury, anger", cognate to Sanskrit hedas "anger", reflected in Old Norse geisa "to rage". The Germanic word is recorded as masculine only, but likely continues a neuter s-stem. The original meaning of the Germanic word would thus have been an animating principle of the mind, in particular capable of excitation and fury (compare óðr). In Germanic paganism, "Germanic Mercury", and the later Odin, was at the same time the conductor of the dead and the "lord of fury" leading the Wild Hunt.

Besides denoting the human spirit or soul, both of the living and the deceased, the Old English word is used as a synonym of Latin spiritus also in the meaning of "breath, blast" from the earliest (9th century) attestations. It could also denote any good or evil spirit, i.e. angels and demons; the Anglo-Saxon gospel refers to the demonic possession of Matthew 12:43 as se unclæna gast. Also from the Old English period, the word could denote the spirit of God, viz. the "Holy Ghost". The now prevailing sense of "the soul of a deceased person, spoken of as appearing in a visible form" only emerges in Middle English (14th century).[5]

The synonym spook is a Dutch loanword, akin to Low German spôk (of uncertain etymology); it entered the English language via the United States in the 19th century.[6][7][8][9] Alternate words in modern usage include spectre (from Latin spectrum), the Scottish wraith (of obscure origin), phantom (via French ultimately from Greek phantasma, compare fantasy) and apparition. The term shade in classical mythology translates Greek σκιά,[10] or Latin umbra,[11] in reference to the notion of spirits in the Greek underworld. "Haint" is a synonym for ghost used in regional English of the southern United States[12], and the "haint tale" is a common feature of southern oral and literary tradition.[13] The term poltergeist is a German word, literally a "noisy ghost", for a spirit said to manifest itself by invisibly moving and influencing objects.[14]

The word "ghost" may also refer to any spirit or demon.[2][15][16]

A revenant is a deceased person returning from the dead to haunt the living, either as a disembodied ghost or alternatively as an animated ("undead") corpse. Also related is the concept of a fetch, the visible ghost or spirit of a person yet alive.
Typology
Anthropological context
Further information: Animism, Ancestor worship, Origin of religion, and Anthropology of religion

A notion of the transcendent, supernatural or numinous, usually involving entities like ghosts, demons or deities, is a cultural universal shared by all human cultures.[17] In pre-literate folk religions, these beliefs are often summarized under animism and ancestor worship.[18]

In many cultures malignant, restless ghosts are distinguished from the more benign spirits which are the subject of ancestor worship.[19]

Ancestor worship typically involves rites intended to prevent revenants, vengeful spirits of the dead, imagined as starving and envious of the living. Strategies for preventing revenants may either include sacrifice, i.e. the provision of the dead with food and drink in order to pacify them, or the magical banishment of the deceased, preventing them from returning by force. Ritual feeding of the dead is performed in traditions like the Chinese Ghost Festival or the Western All Souls' Day. Magical banishment of the dead is present in many of the world's burial customs. The bodies found in many tumuli (kurgan) had been ritually bound before burial,[20] and the custom of binding the dead persists, for example, in rural Anatolia.[21]

Nineteenth-century anthropologist James Frazer stated in his classic work, The Golden Bough, that souls were seen as the creature within that animated the body.[22]
Ghosts and the afterlife
Further information: Soul, Psyche (psychology), Underworld, Hungry ghost, and Psychopomp
Further information: Ghost Festival, All Souls' Day, and Day of the Dead

Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it was widely held that the soul was an exact reproduction of the body in every feature, even down to clothing the person wore. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead, which shows deceased people in the afterlife appearing much as they did before death, including the style of dress.
Common attributes

Another widespread belief concerning ghosts is that they were composed of a misty, airy, or subtle material. Anthropologists speculate that this may also stem from early beliefs that ghosts were the person within the person (the person's spirit), most noticeable in ancient cultures as a person's breath, which upon exhaling in colder climates appears visibly as a white mist.[18] This belief may have also fostered the metaphorical meaning of "breath" in certain languages, such as the Latin spiritus and the Greek pneuma, which by analogy became extended to mean the soul. In the Bible, God is depicted as animating Adam with a breath.

In many traditional accounts, ghosts were often thought to be deceased people looking for vengeance, or imprisoned on earth for bad things they did during life. The appearance of a ghost has often been regarded as an omen or portent of death. Seeing one's own ghostly double or "fetch" is a related omen of death.[23]

White ladies were reported to appear in many rural areas, and supposed to have died tragically or suffered trauma in life. White Lady legends are found around the world. Common to many of them is the theme of losing or being betrayed by a husband or fiancé. They are often associated with an individual family line, as a harbinger of death. When one of these ghosts is seen it indicates that someone in the family is going to die, similar to a banshee.

Legends of ghost ships have existed since the 18th century; most notable of these is the Flying Dutchman. This theme has been used in literature in The Rime of the Ancient Mariner by Coleridge.
Locale
Amityville House is portrayed as a haunted house in the film
See also: Haunted house

A place where ghosts are reported is described as haunted, and often seen as being inhabited by spirits of deceased who may have been former residents or were familiar with the property. Supernatural activity inside homes is said to be mainly associated with violent or tragic events in the building's past such as murder, accidental death, or suicide — sometimes in the recent or ancient past. Amongst many cultures and religions it is believed that the essence of a being such as the 'soul' continues to exist. Some philosophical and religious views argue that the 'spirits' of those who have died have not 'passed over' and are trapped inside the property where their memories and energy are strong.

This ghost photo was sent by Robert Stiles of rmstilez@yahoo.com.

Robert said, "I am enclosing a photo I took in an abandond mine near Animas Forks Colorado. This is a solid stone shaft cut in the late 1800's. Many people died years ago in the Colorado mining boom."

Dr. Dave's Notes:
This is an excellent photo of an orb in motion that appears to have ectoplasmic discharges expanding outward.





Eastern State Penitentiary



This ghost photo was sent by Barbara Dobrovics of BarbD80@aol.com.

Barbara said, "This past Sunday (October 5th) my daughter and husband and I went on a tour of Eastern State Penitentiary in Philadelphia, Pa. The picture I am submitting was taken by my husband of my daughter as she was walking down one of the cellblock hallways. "

Dr. Dave's Notes:
The strange anomaly on the daughter's back is ectoplasm, the spirit energy pattern that is captured with a caemra. Apparently this ghost did not want to leave when he died in prison.




Ghost Orb in Motion



This ghost photo was sent by Dan & Jan Martinez of dannjan@bellsouth.net.

Dr. Dave's Notes:
The ghost orb is moving and leaving a contrail behind it. A dust orb cannot travel this fast as the shutter speed was 1/60 of a second.

Members

  • Sherry Hatley
  • Karilyn Starks
  • DonnDove1539
  • TorriCarlson1002
  • BuddyGoldstein1324
  • Logan
  • Cathy R
  • Daniel Ironfeather
  • Kayla Fitzpatrick

Haunted Fun!

The Ghost of Christmas Past is a character in the well-known work of the English novelist Charles Dickens, A Christmas Carol.

The Ghost of Christmas past was the first of the three spirits (after the visitation by Jacob Marley) that haunted the miser Ebenezer Scrooge in order to prompt him to repent. He showed him scenes from his past that occurred on or around Christmas, in order to demonstrate to him the necessity of changing his ways, as well as to show the reader how Scrooge came to be the person he was and his particular dislike for Christmas – most of the events which negatively affected Scrooge occurred around the Christmas holiday season.

According to Dickens' novel, the Ghost of Christmas Past appears to Scrooge as a white-robed, androgynous figure of indeterminate age. He had on his head a blazing light, reminiscent of a candle flame. He carried with him a metal cap, made in the shape of a candle extinguisher. While the ghost is often portrayed as a woman in most dramatic adaptations, Dickens describes the Ghost of Christmas Past only as “it”.[1]

The Ghost of Christmas Past first showed Scrooge his old boarding school where he was deserted by family and friends. Then he was shown the day when his beloved, younger sister Fan picked him up from there after repeatedly asking their father if he could come back home. Next, Scrooge was shown an episode from his time as an apprentice to Mr. Fezziwig. The spirit also showed Scrooge the day when, as a young man, he left Belle, his fiancée, as he had developed more interest in money than in her. Finally, the Ghost showed him how she married and found true happiness with another man. After this vision, Scrooge, out of anger, extinguished the Ghost of Christmas Past with his cap and found himself back in his bedroom.
 

© 2010   Created by Karilyn Starks on Ning.   Create a Ning Network!

Badges  |  Report an Issue  |  Privacy  |  Terms of Service